Car Wisdom

The purpose of life
is to live it.

-Berkeley Bumper Sticker

MahaSangha News Online

Long a popular section in 'Buddhadharma' magazine, the MahaSangha News section has been spun off in the form of an open blog where Sanghas from around North America can post news about events going on in their communities. A link to MahaSangha news has been added to the side bars of this particular site under the 'Practice Centers and Organizations' heading. Be sure to check frequently for events of interest as well as to post any events of interest in your area.

Samsara According to The Temptations

Ball of Confusion
as performed by the Temptations

1, 2... 1, 2, 3, 4, Ow!
Eddie: People moving out, people moving in. Why, because of the color of their skin.
Run, run, run but you sure can't hide. An eye for an eye, a tooth for a tooth.
Vote for me and I'll set you free. Rap on, brother, rap on.

Dennis: Well, the only person talking about love thy brother is the...(preacher.)
And it seems nobody's interested in learning but the...(teacher.)
Segregation, determination, demonstration, integration, Aggravation, humiliation, obligation to our nation.
Ball of confusion. Oh yeah, that's what the world is today. Woo, hey, hey.

Paul:
The sale of pills are at an all time high.
Young folks walking round with their heads in the sky.
The cities ablaze in the summer time.
And oh, the beat goes on.

Dennis:
Evolution, revolution, gun control, sound of soul.
Shooting rockets to the moon, kids growing up too soon.
Politicians say more taxes will solve everything.

Melvin:
And the band played on.
So, round and around and around we go.
Where the world's headed, nobody knows.
[Instrumental]
Oh, great GoogaMooga, can't you hear me talking to you.
Just a ball of confusion.
Oh yeah, that's what the world is today.
Woo, hey, hey.

Eddie:
Fear in the air, tension everywhere.
Unemployment rising fast, the Beatles new record's a gas.
Dennis:
And the only safe place to live is on an Indian reservation.

Melvin:
And the band played on.
Eve of destruction, tax deduction, city inspectors, bill collectors,
Mod clothes in demand, population out of hand, suicide, too many bills,
Hippies moving to the hills. People all over the world are shouting, 'End the war.'

Melvin:
And the band played on.
[Instrumental]
Great GoogaMooga, can't you hear me talking to you.
Sayin'... ball of confusion.
That's what the world is today, hey, hey.
Let me hear ya, let me hear ya, let me hear ya.
Sayin'... ball of confusion.
That's what the world is today, hey, hey.
Let me hear ya, let me hear ya, let me hear ya, let me hear ya, let me hear ya.
Sayin'... ball of confusion.

A Buddhist Declaration on Climate Change

This was forwarded to me by a few Venerable teachers and Dharma Friends. As we are all aware, the increasing burden we humans are placing on the planet will begin to manifest in very harmful ways. This declaration, composed by Bhikkuh Bodhi, David Loy, and British microbiologist John Stanley, serves as an acknowledge of the harm that climate change represents as well as an affirmation to commit ourselves to help live in a more harmonious way on the Earth. Our individual actions may seem very small when measured against the task we face but let us not forget that the great oceans are themselves are but many small drops of water.

Please pass this along to all this who might be intersted.

With Joined Palms,
Rob

Dharma Dictionary: Saṃsāra (संसार)

Introduction.

The great American Country singer Johnny Cash (1) was known as “the Man in Black” because many of his songs had a distinct melancholic feel. One of his most famous songs, sung as part of the “super band” The Highwaymen (2), is called…'The Highwayman'. The video and lyrics are below:

“The Highwayman” by The Highwaymen

I was a highwayman. Along the coach roads I did ride
With sword and pistol by my side
Many a young maid lost her baubles to my trade
Many a soldier shed his lifeblood on my blade
The bastards hung me in the spring of twenty-five
But I am still alive.

I was a sailor. I was born upon the tide
And with the sea I did abide.
I sailed a schooner round the Horn to Mexico
I went aloft and furled the mainsail in a blow
And when the yards broke off they said that I got killed
But I am living still.

I was a dam builder across the river deep and wide
Where steel and water did collide
A place called Boulder on the wild Colorado
I slipped and fell into the wet concrete below
They buried me in that great tomb that knows no sound
But I am still around..I'll always be around..and around and around and
around and around

I fly a starship across the Universe divide
And when I reach the other side
I'll find a place to rest my spirit if I can
Perhaps I may become a highwayman again
Or I may simply be a single drop of rain
But I will remain
And I'll be back again, and again and again and again and again.

The last line of the song points to what the Buddha described as THE fundamental problem of human existence. What is this problem? It’s the problem of birth and death (3). Let’s sketch out a human life: we’re born, we grow up, we age, we start to get ill, and eventually we die. Sure, there may be TONS of things that happen in between these events but let’s face it, there’s no escaping these facts. If this sounds morbid or creepy, then imagine having to go through the process again, and again, and again, like “The Highwayman” says. Because he called it THE problem we have in life, the Buddha had much to say about this process of death and rebirth, known as saṃsāra.

Saṃsāra (pronounced ‘sum-saaruh’) is a Pali/Sanskrit word which means “going or wandering through, undergoing transmigration, course, passing through a succession of states, circuit of mundane existence, the world, secular life, worldly illusion, to walk or roam through, and to diffuse through” (4).

From where did saṃsāra arise, how did we get here, and when will it end? One of the key teachings of the Buddha was that existence has no First Cause (5), that is saṃsāra has no beginning and it has no end. We have died and been reborn an infinite number of times in the past and will continue to be reborn an infinite number of times in the future. Many people may think that this isn’t a bad thing at all, why would you want to “not exist” by leaving saṃsāra?

This is a common question that arises but another characterization of saṃsāra is that it’s a hopeless struggle because which we will always have to experience suffering in every single life. Saṃsāra also implies that we’re lost, wandering aimlessly from life to life. If you’ve ever been lost as a child in a mall or lost in an unfamiliar city/place, you know the feeling the fear and anxiety. When we’re lost, we become very vulnerable.

In English we have a phrase which describes saṃsāra quite well: a rat race. In the words of actress Lily Tomlin, “the problem with the rat race is that even if you win, you’re still a rat”.

So how does the Buddha describe saṃsāra? One short text, the Assu Sutta (Tears) gives a poignant simile:

"Which is greater, the tears you have shed while transmigrating & wandering this long, long time — crying & weeping from being joined with what is displeasing, being separated from what is pleasing — or the water in the four great oceans?... This is the greater: the tears you have shed...
"Long have you (repeatedly) experienced the death of a mother. The tears you have shed over the death of a mother while transmigrating & wandering this long, long time — crying & weeping from being joined with what is displeasing, being separated from what is pleasing — are greater than the water in the four great oceans.
"Long have you (repeatedly) experienced the death of a father... the death of a brother... the death of a sister... the death of a son... the death of a daughter... loss with regard to relatives... loss with regard to wealth... loss with regard to disease. The tears you have shed over loss with regard to disease while transmigrating & wandering this long, long time — crying & weeping from being joined with what is displeasing, being separated from what is pleasing — are greater than the water in the four great oceans.
"Why is that? From an inconstruable beginning comes transmigration. A beginning point is not evident, though beings hindered by ignorance and fettered by craving are transmigrating & wandering on. Long have you thus experienced stress, experienced pain, experienced loss, swelling the cemeteries — enough to become disenchanted with all fabricated things, enough to become dispassionate, enough to be released." (6)

In Buddhist art, a popular motif involves showing saṃsāra as a wheel and in later art, this wheel is usually depicted as being held tightly in the grip of Yama, the ancient Indian deity associated with death. (7)

All of these teachings and descriptions of saṃsāra may seem quite disheartening but there is one thing that we must always keep in mind: it is POSSIBLE to go beyond the cycle of birth and death and to end our suffering. When that happens then we will, “light up this world, like the moon set free from a cloud” (8).

***

(1) For a fantastic look at the life of The Man in Black, do check out his biopic “Walk the Line” (
(2) Aside from Johnny Cash, this group included Willie Nelson, Waylon Jennings, and Kris Kristofferson
(3) The topic of rebirth has quite often been controversial in the modern age and many practitioners don’t interpret “birth and death” literally but rather metaphorically. For simplicity’s sake however, I’ll stick to the classic definition which DOES take death and rebirth as a literal fact of life.
(4) Monier-Williams Sanskrit-English Dictionary, p. 1119 Motilal Banarasidas Publishers, 2005 reprint, Samsara is also a perfume from Guerlain
(5) For more on the idea of cosmological beginning see Wikipedia’s discussion:
(6) Assu Sutta, Samyutta Nikaya 15.3, translated from Pali by Thanissaro Bhikkhu. Available from Access to Insight.
(7) BuddhaNet has an awesome interactive description of the Wheel of Life from the Tibetan tradition.
(8) Dhammapada Ch. 25, verse 382, from “The Dhammapada”, translated by Gil Fronsal, Shambhala, 2005. p. 98